List of paintings
The church of St Lawrence in Podčetrtek is considered one of the oldest church centres in the area of the ancient parish of Pilštanj. A vicariate, indirectly mentioned in a certain deed of gift in 1286, had existed at the church already before that year.[1] It is possible that the vicariate of St Lawrence is mentioned again in the papal tithe register of 1296.[2] In the papal tithe register the chaplain of St Lawrence is mentioned right after Capellanus in Monteparis (chaplain in Planina nad Sevnico), though erroneusly as the chaplain in St Lawrence in Podjuna (Capellanus S. Laurencii in Juna) as Janez Höfler pointed out.[3] The vicariate of St Lawrence certainly existed in 1348.[4] At that time, the Abbot of Gornji Grad allegedly rented out the vicariates in Planina and Podčetrtek to two priests, but because he did not hand them over, the priests complained to the Patriarch of Aquileia.[5] In 1426, the Gornji Grad urbarium also mentions the vicar of Podčetrtek, though it does not state that he had to pay papal dues like the vicar of Planina.[6] At the beginning of the 15th century at the latest, the vicariate was elevated to a parish, mentioned indirectly in 1403 and 1404 and twice in the middle of the century – in 1446 and 1449.[7]
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[1] HÖFLER 2016, p. 363. In medieval documents, Podčetrtek can also be traced under the names Lonsperch, Lansberch, Landsperch and Landsberg, see HÖFLER 2016, p. 364; ZIMMERMANN 1996, p. 209.
[2] HÖFLER 2004, p. 149; HÖFLER 2016, p. 364.
[3] HÖFLER 2016, pp. 364, 464.
[4] HÖFLER 2016, p. 364. The older literature mentions the years 1347 (VIRANT 1976, p. 380; HÖFLER 2004, p. 149) and 1347/48 (ZIMMERMANN 1996, p. 209).
[5] For a transcription of the document in the original Latin language, see OROŽEN 1887, pp. 224–225; HÖFLER 2016, p. 364.
[6] HÖFLER 2016, p. 364.
[7] HÖFLER 2004, p. 149. The older literature states that the church of St Lawrence has been a parish church since 1545, see VIRANT 1976, p. 380; ZIMMERMANN 1996, p. 209.
At its core, the church features a Romanesque nave,[1] whose temporal origins are confirmed by the Romanesque window discovered on the exterior southern wall during the renovation works in 1979.[2] The western façade was painted during the Gothic period, while in the 17th and 18th centuries, the entire building was Baroquised.[3] In the 17th century, a belfry was thus added to the centre of the northern wall, while the older literature states that the church was raised and vaulted in 1712.[4] The report on the works in the church, written by Ivan Stopar in 1979, states that after the removal of the plaster from the church’s exterior, “there [were] no noticeable traces” of any elevation of the walls.[5] The chancel with three-sided termination had definitely been built before 1712, as at that point, Johann Caspar Waginger completed the illusionistic mural on its vault, commissioned by the renowned Styrian art patron Count Ignaz Maria von Attems, owner of the castle in Podčetrtek.[6] This mural was only rediscovered in 1976, during the renovation works in the church’s interior.[7] In the 19th century, a sacristy was added to the church.[8] Today’s portal in the western façade is larger than the original one.[9]
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[1] ZIMMERMANN 1996, p. 209; HÖFLER 2004, p. 149.
[2] STOPAR 1979, p. 362.
[3] ZIMMERMANN 1996, p. 209; HÖFLER 2004, p. 149.
[4] VIRANT 1976, p. 380; ZIMMERMANN 1996, p. 209.
[5] STOPAR 1979, p. 362.
[6] STOPAR 1979, p. 362; ZIMMERMANN 1996, p. 209; WEIGL 2006, p. 168. For more information about the Baroque mural, see PRIMC 1977, pp. 197–198.
[7] PRIMC 1977, p. 197.
[8] ZIMMERMANN 1996, p. 209.
[9] HÖFLER 2004, p. 150.
The oldest layer of the Podčetrtek murals has not received much attention in the relevant literature. This is also because it was not discovered until 1977[1] when almost all basic overviews of Slovenian medieval mural painting had already been written.
Ivan Stopar was the first to write about the mural in his 1979 conservation report.[2] In the report, he stated the first dating of the mural, which he believed was painted in the first half of the 14th century. He also provided short descriptions of the individual scenes,[3] though he only iconographically defined the ones that were still preserved well enough.[4] Thus, Stopar refrained from identifying the murals to the right of the portal, as their upper band was already extremely poorly preserved at the time, while the more recent plaster in the lower band was still being removed.[5] The report also gives the only description of the remainder of the scene, which used to be visible on a fragment on the southern exterior wall.[6]
While the mural’s lower band has never been iconographically defined, the scenes on the upper band’s right side were subsequently identified. In 1996, Tanja Zimmermann specified them as depictions from the legend of St Catherine of Alexandria.[7] The same author was also the first to point out the influence of Czech art, referring to, as a comparison, the portrayal of the Apocalyptic Woman in St Mary’s Chapel at the Karlstejn Castle in Czechia (c. 1360–1362).[8] Due to the connection between the Podčetrtek mural and the Czech one, Zimmermann dated the origin of the former to the third quarter of the 14th century.[9]
The painting was not re-evaluated until 2004, when Janez Höfler presented it as part of an overview of medieval mural painting in eastern Slovenia.[10] His contribution is significant because he was the first to mention a figure that did not belong to the main scene in the depiction of the Procession of the Magi and interpreted it as a remnant of the Virgin of Mercy with the mantle.[11] He also suggested that the legend of Catherine may have included a fourth scene depicting the saint’s funeral.[12] He dated the mural’s origins to around 1360, explaining that it was obviously strongly influenced by the earlier Czech style and that the linear style was still clearly evident, while Italian influences were not yet apparent.[13] Anabelle Križnar discussed the mural’s style and technique in 2006.[14]
HÖFLER 2004
Janez HÖFLER, Srednjeveške freske v Sloveniji. 4: Vzhodna Slovenija, Ljubljana 2004.
HÖFLER 2016
Janez HÖFLER, O prvih cerkvah in župnijah na Slovenskem. K razvoju cerkvene teritorialne organizacije slovenskih dežel v srednjem veku, Ljubljana 20162, http://www.dlib.si/details/URN:NBN:SI:doc-XT3D6JUK.
KRAŠOVEC 1980
Mirko KRAŠOVEC, Podčetrtek nekoč in danes, Podčetrtek 1980.
KRIŽNAR 2006
Anabelle KRIŽNAR, Slog in tehnika srednjeveškega stenskega slikarstva na Slovenskem, Ljubljana 2006.
OROŽEN 1887
Ignacij OROŽEN, Das Bisthum und die Diözese Lavant. 6: Das Dekanat Drachenburg, Marburg 1887.
PRIMC 1977
Branka PRIMC, Poročilo o odkritju baročnih fresk v Podčetrtku, Zbornik za umetnostno zgodovino, n. s. 13, 1977, pp. 197–198.
STOPAR 1979
Ivan STOPAR, Umetnostni in urbanistični spomeniki. Podčetrtek, Varstvo spomenikov, 22, 1979, p. 362.
VIRANT 1976
Vlado VIRANT, Podčetrtek, Krajevni leksikon Slovenije (ed. Roman Savnik), 3, Ljubljana 1976, pp. 379–380.
WEIGL 2006
Igor WEIGL, Ignacij Maria grof Attems in slikar Johann Caspar Waginger-Clery, Zbornik za umetnostno zgodovino, 42, 2006, pp. 165–181.
ZIMMERMANN 1995
Tanja ZIMMERMANN, Stensko slikarstvo poznega 13. in zgodnjega 14. stoletja, Gotika v Sloveniji (ed. Janez Höfler), Narodna galerija, Ljubljana 1995, pp. 221–223.
ZIMMERMANN 1996
Tanja ZIMMERMANN, Stensko slikarstvo poznega 13. in 14. stoletja na Slovenskem, Ljubljana 1996 (doctoral dissertation typescript).
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[1] ZIMMERMANN 1996, p. 209; HÖFLER 2004, p. 150; KRIŽNAR 2006, p. 214.
[2] STOPAR 1979, p. 362.
[3] STOPAR 1979, p. 362.
[4] STOPAR 1979, p. 362.
[5] STOPAR 1979, p. 362.
[6] STOPAR 1979, p. 362.
[7] ZIMMERMANN 1996, pp. 84–85.
[8] ZIMMERMANN 1996, p. 85.
[9] ZIMMERMANN 1996, p. 86.
[10] HÖFLER 2004, pp. 149–151.
[11] HÖFLER 2004, p. 150.
[12] HÖFLER 2004, p. 150.
[13] HÖFLER 2004, p. 151.
[14] KRIŽNAR 2006, pp. 213–216.
The examined 14th-century mural layer on the western façade and a fragment in the same style on the lower band of the southern exterior wall of the nave were uncovered in 1977.[1] Restoration works were carried out in 1979 and included a partial reconstruction and retouching of the mural.[2]
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[1] ZIMMERMANN 1996, p. 209; HÖFLER 2004, p. 150; KRIŽNAR 2006, p. 214.
[2] ZIMMERMANN 1996, p. 209. This is especially visible in the Crucifixion scene.
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